17This word about him spread throughout Judea and all the surrounding country. 18The disciples of John reported all these things to him. So John summoned two of his disciples
19and sent them to the Lord to ask, “Are you the one who is to come, or are we to wait for another?” 20When the men hadcome to him, they said, “John the Baptist has sent us to you to ask, ‘Are you the one who is to come, or are we to wait for another?’” 21Jesus had just then cured many people of diseases, plagues, and evil spirits, and had given sight to many who were blind. 22And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have good news brought to them. 23And blessed is anyone who takes no offense at me.” 24When John’s messengers had gone, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind? 25What then did you go out to see? Someone dressed in soft robes? Look, those who put on fine clothing and live in luxury are in royal palaces. 26What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27This is the one about whom it is written, ‘See, I am sending my messenger ahead of you, who will prepare your way before you.’ 28I tell you, among those born of women no one is greater than John; yet the least in the kingdom of God is greater than he.” 29(And all the people who heard this, including the tax collectors, acknowledged the justice of God, because they had been baptized with John’s baptism. 30But by refusing to be baptized by him, the Pharisees and the lawyers rejected God’s purpose for themselves.) 31“To what then will I compare the people of this generation, and what are they like? 32They are like children sitting in the marketplace and calling to one another, ‘We played the flute for you, and you did not dance; we wailed, and you did not weep.’ 33For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon’; 34the Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ 35Nevertheless, wisdom is vindicated by all her children.”
What things? Our passage for today starts with, “The disciples of John reported all these things to him. What—all these things?
That can be a problem you know with bible readings we hear in worship on a Sunday morning. Sometimes our readings break up larger stories. So, did anyone wonder what these things were, that John’s disciples were telling him?
Well it’s what we read last week, that the news was spreading of Jesus healing of the centurion’s servant and raising from death to life the widow’s son. Amazing things, right? The sick are healed; demons cast out; the dead are raised, the blind can see. Incredible.
Just as Jesus had declared that day in the synagogue: remember that: The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, 19to proclaim the year of the Lord’s favor.
So why does John ask, “are you the one?” or more correctly why does he send his disciples back to Jesus to ask “are you the one?”
Luke doesn’t tell us in these verses, but John has been arrested and is sitting in prison.
Are you the one? John asks, because he’s heard all the good reports, the miracles the healing and all that. If ever there were a time for superlatives, this would be it! However, there’s still that matter of releasing captives, freeing the oppressed? Maybe, John is wondering. OK, Jesus it’s my turn. You can any day now break me right out of here. I think John’s got some real concerns, some real expectations. Maybe John knows things are not looking good for him, should John put his hope in Jesus, or another? Are you the one? John has some real expectations.
And if you didn’t know it already, the bad news is John is going to be sadly disappointed as he literally looses his head. Perhaps John should have lowered his expectations.
Because in an article in the magazine Psychology Today, Dr. Jeremy E Sherman argues that the secret to happiness in life is: low expectations.
“This rings very true in my experience. I once expected to make it big, and when I didn’t, I eventually got over that expectation, and have been much happier ever since. Every little success these days is a surprise and delight.”
He goes on to say It makes me wonder about optimists. Are they so cheerful because they have high expectations or low ones?
The joke goes that a child was so optimistic that, to test the extent of his optimism, his parents gave him a pile of horse manure. The kid’s eyes open wide with delight. He dives into the pile and starts digging.
“What are you doing?” his parents ask.
The kid replies, “With this much manure, I’m betting there’s a pony in here!”
Imagine his disappointment when there wasn’t.
Maybe the true optimist would say “Horse manure! That’s so much better than what I expected! I thought you were going to give me anthrax for my birthday!”
Even manure is a happy gift when your expectations are low enough.
Expect no good things to come to you, from you, from circumstances or from others and you’ll be eternally delighted, grateful for any good things that happen.
No expectation of a pony means no risk of disappointment. Assume you’re destined to spend eternity in hell and you will experience nothing but heaven. Expect people to be as bad for you as anthrax and you’ll be appreciative of whatever you get from them, even horse manure behavior.
So there you have it. All we have to do is lower our expectations and we’ll be happy.
Except that’s not the answer Jesus sends back to John. Jesus tells John (see what I’m doing) healing, teaching, forgiving. It’s as if Jesus is saying, John, don’t just look at yourself. Look beyond the walls of your cell. Look beyond yourself.
Now I imagine I don’t have to tell you how counter-cultural that message is. It’s not what we. It’s not what I want to hear, especially when life’s been giving us—let’s say horse manure. Troubles tend to turn us inward not outward, especially when all we expect to be is happy.
The thing is. I’ve seen, and especially recently, I’ve seen a lot of turning outward going on. You may have witnessed it here, I remember the Sunday when Tracy (who is fighting breast cancer) listed off several names and concerns for us to pray for. And then, truly as an after-thought asked us to pray for her.
And when I visit someone who’s recuperating at home, or in the hospital or the nursing home. Sure we talk about how they are doing, but every time they also ask about others—how is Stan, how is Tracy, how is Vickie, Arlene?
And stories of people, especially in our country, but also all around the world, people looking beyond themselves, looking out for one another, people knowing that doing what they are doing—teaching young people, serving as lawyers, protesting, serving as human shield to protect mosques and synagogues, Planned Parenthood clinics, speaking up for others, even when told to be quiet. Elizabeth Warren was the farthest thing from happy when “She was warned. She was given an explanation. Nevertheless, she persisted,”
I think Jesus, in his words to John, was setting him free. Freeing him from his cell. So let’s not lower our expectations. Let’s change them. Instead of prosperity—peace, instead of success—sanctuary. Healing not happiness. Justice and not “just-us”. Amen.